Libro adottato a Bologna, a.a. 2026/2027 · 3 canali
«Sayad – The Suffering of the Immigrant» è adottato per Global Diasporas. Cultures, Identities And Politics (1) (Lm) dal prof. Ruba Salih (Antropologia culturale ed etnologia, Global Cultures – Bologna); per Political Power Beyond State Boundaries: Migration, Development And Human Rights dal prof. Annalisa Furia (International Cooperation on Human Rights and Intercultural Heritage – sede di Ravenna – Bologna).
Come lo indica il docente: Sayad, A. 2004. The suffering of the immigrant . Cambridge, UK; Malden, MA: Polity Press · A. Sayad, The Suffering of the Immigrant , Translated by David Macey, Polity Press, 2004
GilroyCerca su Amazon ›Da studiare: P. 1993. The Black Atlantic. Modernity and Double Consciousness , London, VersoVerificato sulla scheda ufficiale il 02/10/2026
GilroyCerca su Amazon ›Da studiare: P. 1997.‘Diaspora and the Detours of Identity’, in Kathryn Woodward (ed.) Identity & Difference . London: Sage Publications in Association with Open University, pp. 299-343Verificato sulla scheda ufficiale il 02/10/2026
Argomenti del programma: Diaspora" as a concept has enabled an understanding of identities and cultures beyond national, ethnic or racial connotations. Diaspora functions as a vision to think of subjectivities and communities not as epiphenomena of nation-states but as springboard for de-territorialised and transnational cultural and political formations and political subjectivities.
GilroyCerca su Amazon ›Da studiare: P. 1993. The Black Atlantic. Modernity and Double Consciousness , London, VersoVerificato sulla scheda ufficiale il 02/10/2026
GilroyCerca su Amazon ›Da studiare: P. 1997.‘Diaspora and the Detours of Identity’, in Kathryn Woodward (ed.) Identity & Difference . London: Sage Publications in Association with Open University, pp. 299-343Verificato sulla scheda ufficiale il 02/10/2026
Argomenti del programma: Diaspora" as a concept has enabled an understanding of identities and cultures beyond national, ethnic or racial connotations. Diaspora functions as a vision to think of subjectivities and communities not as epiphenomena of nation-states but as springboard for de-territorialised and transnational cultural and political formations and political subjectivities.