Gilroy – Offshore Humanism and Marine Xenology, or Racism…
Libro adottato a Bologna, a.a. 2026/2027 · 2 canali
«Gilroy – Offshore Humanism and Marine Xenology, or Racism…» è adottato per Global Diasporas. Cultures, Identities And Politics (1) (Lm) dal prof. Ruba Salih (Antropologia culturale ed etnologia, Global Cultures – Bologna).
Gilroy – Offshore Humanism and Marine Xenology, or Racism…Cerca su Amazon ›
Come lo indica il docente: Gilroy, Paul. 2018. Where Every Breeze Speaks of Courage and Liberty: Offshore Humanism and Marine Xenology, or Racism and the Problem of Critique at Sea. Antipode 50 (1): 3-22
GilroyCerca su Amazon ›Da studiare: P. 1993. The Black Atlantic. Modernity and Double Consciousness , London, VersoVerificato sulla scheda ufficiale il 02/10/2026
GilroyCerca su Amazon ›Da studiare: P. 1997.‘Diaspora and the Detours of Identity’, in Kathryn Woodward (ed.) Identity & Difference . London: Sage Publications in Association with Open University, pp. 299-343Verificato sulla scheda ufficiale il 02/10/2026
Argomenti del programma: Diaspora" as a concept has enabled an understanding of identities and cultures beyond national, ethnic or racial connotations. Diaspora functions as a vision to think of subjectivities and communities not as epiphenomena of nation-states but as springboard for de-territorialised and transnational cultural and political formations and political subjectivities.
GilroyCerca su Amazon ›Da studiare: P. 1993. The Black Atlantic. Modernity and Double Consciousness , London, VersoVerificato sulla scheda ufficiale il 02/10/2026
GilroyCerca su Amazon ›Da studiare: P. 1997.‘Diaspora and the Detours of Identity’, in Kathryn Woodward (ed.) Identity & Difference . London: Sage Publications in Association with Open University, pp. 299-343Verificato sulla scheda ufficiale il 02/10/2026
Argomenti del programma: Diaspora" as a concept has enabled an understanding of identities and cultures beyond national, ethnic or racial connotations. Diaspora functions as a vision to think of subjectivities and communities not as epiphenomena of nation-states but as springboard for de-territorialised and transnational cultural and political formations and political subjectivities.